I enjoyed reading
this account of the foundation of a utopian society called Auroville, the “revolution”
or “civil war” between its founders and its inhabitants, and the resulting
deaths of two of its early inhabitants. Auroville was founded in India in the
1960s, inspired by the teachings of Sri Aurobindo and his follower, a French
woman called the “Mother.” Many of the early inhabitants were a mix of American
and European hippies, and lost souls, some of whom were clearly suffering from
a variety of mental illnesses. The author and his wife, Auralice, grew up in
Auroville. Auralice’s mother Diane and her lover John died there in 1986, of suicide
(in Diane’s case) and an illness that could easily have been prevented with medical
care (in John’s case), but they were taking the advice of one of the men who
was close to the “Mother.”
The story
itself is quite maddening, but it serves as a cautionary tale for those who
would get caught up in religious extremist fringe groups. Diane and John bought
into the cult-like worship of Sri Aurobindo and the Mother, reading their writings
and believing in the flaky things they thought would come to pass. For example,
the Mother preached for years that she was developing a new yoga that would
cause cellular transformation and presumably lead to immortality. She went so
far as to plead with her followers not to bury her too soon if it looked like
she died, because she might in fact be just in a trance. Needless to say, she
died and was buried, but this caused a huge rift in her followers, leading to
the “revolution.” People in the village ended up fighting each other and
everyone who didn’t take sides (i.e., “neutrals”) were treated the worst. Some
were physically beaten; some were spit upon. The distrust also led to the
burning of books in the community library. One of the Mother’s closest
acolytes, Satprem (a French émigré whose real name was Bernard and who was a
WWII concentration camp survivor with what sounded like depression and PTSD)
warned Diane and John not to trust doctors or hospitals, which didn’t help much
when Diane suffered an accident and broke her back, leaving her paralyzed from
the waist down, or when John got worms, one of the parasites which may have
killed him.
The book
does have a few flaws: it gets a little tedious in the middle, with maybe too
much detail about some of the events in Auroville. It also doesn’t include
captions for its photographs; some people can be identified based on context,
but there are group pictures where it’s unclear who’s who, which is a little
irritating. However, this book's value is in the way it shows how easily people can
be swayed, how quickly they can turn nasty, even in a society that is supposed
to be about love and peace. Honestly, it was like Lord of the flies.
The origin
of the title of the book is interesting; it comes from a letter written by John’s
father (a wealthy man who funded much of John’s adventures in Auroville) who
wrote that it was “better to have gone” to Auroville; I have to say that it was
not better to have gone, at least for John. What
took place in the past is not completely forgotten or forgiven, especially by the
victims. Now Auroville is a tourist site.